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10/2/00
This entire trip has been suffused with
Tolkien. Pär hasn't re-read the Lord of the
Rings trilogy for several years, and is
going to read it when we get back home (in
clothbound hardcover, mmmm). To prepare, he
brought along The Hobbit to read on this
trip. Finishing that, he picked up a used
paperback of The Silmarillion and is
lovingly working his way through it again.
It's funny, the different aspects that move us.
I remember nearly every moment of the trilogy,
can quote or paraphrase the very written
sentences themselves from any given point in
those books. I read them early, often, and with
complete attention; they're burned into my mind
at the deepest levels. I've never tried to learn
Tolkien trivia for the sake of being one of those
nerds who knows a lot of trivia, but I've ended
up with a fairly encyclopedic awareness of middle-earth
minutiae anyway. My interest in that world is
great.
And yet somehow I can't ever quite get through
the Silmarillion. I've tried. The early
bit, the creation myth, I absorbed so thoroughly
that it's intertwined with all other creation
myths in my mind. Tolkien did such a good job of
weaving his mythos in with other really ancient
primal stuff that when I try to think of each
separately, I can't sort out the difference
between the Judeo-Christian biblical stories and
what Tolkien wrote. So that much of the Silmarillion,
clearly I got. But the rest of the book just
didn't take with me. Elves here, elves there, I
can't keep them all straight. (At least, I
couldn't the last time I tried to read the book,
which was probably a decade ago.)
Pär, on the other hand, might love The
Silmarillion best of all Tolkien's works. I
think it's the one closest to the rhythms of
Norse mythology and Scandanavian epic sagas, so
it resonates with him in a powerful way that it
does not with me. I'm thrilled that Pär's
reading it again now, because as we travel, he
tells me the Silmarillion stories. They work
beautifully as oral storytelling. As I drive
through the desert hearing these tales, they
catch my imagination and come beautifully alive
for me at last. I wish Pär would go on telling
me stories like this forever.
Every now and then as Pär recounts some part
of the tale, he'll open up his book and find a
brief passage to read aloud:
"The Noldor also it was who first
achieved the making of gems; and the fairest
of all gems were the Silmarils, and they are
lost."
He closes the book again, breathes out a long
sigh. "Isn't that gorgeous?"
"Yes," I say. "So
straightforward, so magical. Amazing restraint."
Pär nods. "The whole book is like that."
"Tell me more about Feanor," I beg,
and he does.
It's a long journey from San Francisco to
Santa Fe and back again. We get bored with "Twenty
Questions" very quickly and invent our own
version of the game, in which one person thinks
of a thing from the Tolkien books and the other
attempts to guess what it is, with no concern for
how many questions it takes to get there. We name
our game "Twenty Questions to Rule Them All".
It keeps us happily amused all week long.
After a few hours of baking in the car during
the high heat of afternoon, the game sometimes
takes a turn for the slap-happy.
KAREN:
I'm thinking of a thing.
PÄR:
Is it Sam's butt?
KAREN:
No. Do you often think about Sam's butt?
PÄR:
I'm just checking. So... is it a living being?
Many questions later, he figures out that my
thing is the palantir that Wormtongue threw out
of Isengard. Then it's Pär's turn to think of a
thing. He has one weakness in this game, which is
his tendency to telegraph his intentions through
the questions he asks in the previous round.
PÄR:
Okay. Hee hee! I'm thinking of a thing. Hee!
KAREN:
Is it Sam's butt?
PÄR:
No!
KAREN:
Is it someone's butt?
PÄR:
Yes! Goddamit! How did you know?
KAREN:
Wild guess. Does this butt appear in the trilogy?
PÄR:
Define "appear".
KAREN:
Does the personage, of whom this butt is a part,
make an appearance.
PÄR:
...Yeeesss...
KAREN:
In The Hobbit?
PÄR:
Not really, no.
KAREN:
In Silmarillion?
PÄR:
Yes.
KAREN:
Is it a humanoid butt?
(I am such a nerd. I am John
Cusack in Sixteen Candles.)
PÄR:
Not a humanoid butt, no.
KAREN:
Is it Sauron's butt?
PÄR:
Goddamit! Yes!
KAREN:
Ha!
PÄR:
I can't believe you guessed that.
KAREN:
I can't believe your thing was the Dark Lord, on
his dark throne, in the land of Mordor where the
Shadows lie: his butt. Anyway, are you sure that
he isn't humanoid?
PÄR:
He's not humanoid.
KAREN:
Hm. I think he starts out taking a humanoid form,
like when they're calling him the Necromancer in The
Hobbit. But I don't think Sauron quite has a
physical body anymore by the end of the Third Age.
He's more of a nebulous spirit that's poured most
of his power and self into the ring. When the
ring is destroyed, he goes up and disperses like
a black cloud. So what I'm saying is, I'm not
sure he actually has a butt.
PÄR:
I think he is not humanoid, and he does have a
butt.
KAREN:
Well, I guessed the answer, anyway, so I'm
satisfied.
PÄR:
(muttering)
I should have chosen the balrog's butt. Or -- all
balrog butts!
KAREN:
Okay, how about we make a rule that from now on,
you can't have anyone's butt as your thing in
this game?
PÄR:
Why not?
KAREN:
If you just keep on choosing butts, it's going to
get annoying. "Eowyn's butt." "Shelob's
butt."
PÄR:
I'll take that under advisement when I make my
choices, but I won't accept the rule. It's a
stupid rule.
KAREN:
Okay. I'm thinking of a thing.
PÄR:
Is it someone's butt?
KAREN:
Goddamit!
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